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dc.contributor.authorCORCORAN, Andreas
dc.date.accessioned2013-03-26T11:52:44Z
dc.date.available2013-03-26T11:52:44Z
dc.date.issued2012
dc.identifier.citationFlorence : European University Institute, 2012en
dc.identifier.urihttps://hdl.handle.net/1814/26443
dc.descriptionExamining Board: Professor Martin van Gelderen (Supervisor), European University Institute / Georg-August-Universität Göttingen; Professor Heinz-Gerhard Haupt, European University Institute; Professor Hans-Erich Bödeker, Max Planck Institut für Wissenschaftsgeschichte; Professor Brian Cummings, University of Sussex.
dc.descriptionDefence date: 14 December 2012en
dc.descriptionPDF of thesis uploaded from the Library digital archive of EUI PhD thesesen
dc.description.abstractEarly Modern Professors of Law in the Holy Roman Empire were more than mere teachers. In judicial matters they were called upon to judge and speak justice / especially in witch-trials. This study focuses on bridging discourses of demonology as they were elaborated and taught at Protestant universities in Northern Germany with the social and cultural sphere of the professors. By coupling an intellectual approach to theories of witchcraft, the role of the Devil and demons, with micro-historical investigations into the social and cultural practices of professors engaged in theorising and judging witchcraft, this study renders a more complex and nuanced contribution to the history of the university, its epistemic culture as well as its impact on its surroundings. This study traces the academic discourses of demonology from the high-times of orthodox belief and persecution to that of scepticism and reform. It does so by focusing on the demonological argumentation and the scientific methods employed by Hermann Goehausen (1593-1632), Heinrich Bode (1652-1720), and Christian Thomasius (1655-1728). What comes to the fore is a system of beliefs that accommodated the Devil, demons and witches in compatible and consistent ways with other intellectual dealings until academic practices, including the rendering of legal decisions in witch-trials and new methods of scientific enquiry (the purging of Scholastic Aristotelianism in the context of the Early German Enlightenment) necessitated a reconsideration of the theoretical principles underpinning the theological, philosophical and political aspects of demonology.en
dc.format.mimetypeapplication/pdfen
dc.language.isoenen
dc.publisherEuropean University Instituteen
dc.relation.ispartofseriesEUIen
dc.relation.ispartofseriesHECen
dc.relation.ispartofseriesPhD Thesisen
dc.rightsinfo:eu-repo/semantics/restrictedAccessen
dc.subject.lcshGoehausen, Hermann
dc.subject.lcshBode, Heinrich von, 1652-1720
dc.subject.lcshThomasius, Christian, 1655-1728
dc.subject.lcshUniversities and colleges -- Germany -- History
dc.subject.lcshProtestant churches -- Germany -- Doctrines -- History
dc.subject.lcshWitchcraft -- Germany -- History
dc.subject.lcshTrials (Witchcraft) -- Germany -- History
dc.subject.lcshDemonology -- Europe -- History
dc.titleDemons in the classroom : academic discourses and practices concerning witchcraft at the protestant universities of Rinteln and Halleen
dc.typeThesisen
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