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dc.contributor.authorLONGFIELD KARR, Susan
dc.date.accessioned2010-03-01T08:11:25Z
dc.date.available2010-03-01T08:11:25Z
dc.date.issued2010
dc.identifier.issn1830-7728
dc.identifier.urihttps://hdl.handle.net/1814/13394
dc.description.abstractThis working paper argues for renewed attention by scholars of early modern political and legal thought as to how and why humanist jurists invoked the authority of rights—natural and customary—to legitimize or to critique the expansion of authority underway within Europe in the early sixteenth century. It suggests that attention to legal humanists’ discussions of natural law, ius, and ius gentium can offer new insights into one of the most complex problems addressed within the literature: the transformation of natural rights into human rights within the history of early modern political and legal thought. As such this working paper consists primarily of a review of the historiography, wherein legal humanism is either characterized as an incongruity, is dismissed, or is omitted altogether from the history of modern rights theories. After exploring the dominant literature, this essay then provides a broad comparative overview of why it is worth revisiting legal humanism for historians and human rights scholars alike.en
dc.format.mimetypeapplication/pdf
dc.language.isoenen
dc.relation.ispartofseriesEUI MWPen
dc.relation.ispartofseries2010/05en
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectNatural lawen
dc.subjectnatural rightsen
dc.subjectius gentiumen
dc.subjectlegal humanismen
dc.subjectRenaissance humanismen
dc.subjectearly modern political and legal thoughten
dc.title“Often we are deceived, and we suffer glaucoma”. Rethinking Legal Humanism in the History of the Western Rights Traditionen
dc.typeWorking Paperen
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