The Italian Role in the Construction of the Concept Pole-Catholic
License
Cadmus Permanent Link
Full-text via DOI
ISBN
ISSN
0888-3254
Issue Date
Type of Publication
Keyword(s)
LC Subject Heading
Other Topic(s)
EUI Research Cluster(s)
Initial version
Published version
Succeeding version
Preceding version
Published version part
Earlier different version
Initial format
Author(s)
Citation
East European Politics and Societies, 2010, 24, 2, 254-268
Cite
JUREK, Lidia, The Italian Role in the Construction of the Concept Pole-Catholic, East European Politics and Societies, 2010, 24, 2, 254-268 - https://hdl.handle.net/1814/16521
Abstract
In considering the concept of Pole-Catholic, it might well be asked not if it had real grounds but in what circumstances it was constructed. Although the Polish national identity in its current shape was Catholicized mostly in the twentieth century, the previous age-the nineteenth century-as a time of constant struggle for political independence has been regarded as having the most formative effect on Polish national imagination. This article discusses an important moment in the construction of the concept Pole-Catholic. It shows that far before the idea of Roman Dmowski (from the turn of the nineteenth and twentieth centuries), who claimed that only a Catholic was a good Pole, the strong identification of Polish nationalism with Catholicism had been insistently articulated by Polish conservative groups. The discourse of the Catholic Polish nation appeared in (and even dominated) the debate on the Italian Risorgimento. Between 1848 and 1871, discussing the Italian-papal conflict, the conservatives created their religious programme for Poland and took advantage of the popularity of the Italian national movement among Poles to promote it in their writings. Their equation of Polishness with Catholicism appeared to leave a strong trace in the formation of the Polish identity and continues to inform the way in which Poles are perceived nowadays.