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dc.contributor.authorKOUSSENS, David
dc.date.accessioned2011-11-09T10:34:22Z
dc.date.available2011-11-09T10:34:22Z
dc.date.issued2011-01-01
dc.identifier.issn1830-7728
dc.identifier.urihttps://hdl.handle.net/1814/19114
dc.description.abstractIn this working paper, I propose to analyze the treatment of the wearing of religious symbols in the public sphere in Quebec and France as political and juridical events that have crystallized, in different moments, certain kinds of secularism in each society. My goal is therefore to show how a religious symbol – and in particular those belonging to Islam – may reveal the potency of certain conceptions of secularism in a society, conceptions that may or may not find themselves re-inscribed in the law and as such consolidated by juridical secularism.en
dc.format.mimetypeapplication/pdf
dc.language.isoenen
dc.relation.ispartofseriesEUI MWPen
dc.relation.ispartofseries2011/31en
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectSecularismen
dc.subjectReligious Symbolen
dc.subjectState Neutralityen
dc.subjectQuebecen
dc.subjectFranceen
dc.titleReligious Diversity and the Divergence of Secular Trajectories: Comparing secularization practices in Quebec and Franceen
dc.typeWorking Paperen
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