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dc.contributor.authorFILLAFER, Franz Leander
dc.date.accessioned2018-11-28T13:13:38Z
dc.date.available2018-11-28T13:13:38Z
dc.date.issued2017
dc.identifier.citationAustrian history yearbook, 2017, Vol. 48, pp. 111-125
dc.identifier.issn0067-2378
dc.identifier.issn1558-5255EN
dc.identifier.urihttps://hdl.handle.net/1814/59682
dc.descriptionPublished online: 20 April 2017
dc.description.abstractThe Enlightenment seems out of kilter. Until fairly recently, its trajectories were beguilingly simple and straightforward. Devised by Western metropolitan masterminds, the Enlightenment was piously appropriated by their latter-day apprentices in Central and Eastern Europe. This process of benign percolation made modern science, political liberty, and religious toleration trickle down to East-Central Europe. The self-orientalizing of nineteenth-century Central European intellectuals reinforced this impression, making concepts that were ostensibly authentic and pristine at their Western sources seem garbled and skewed once appropriated in their region.
dc.publisherCambridge University Pressen
dc.relation.ispartofAustrian history yearbook
dc.titleWhose enlightenment?
dc.typeArticle
dc.identifier.doi10.1017/S0067237817000017
dc.identifier.volume48
dc.identifier.startpage111
dc.identifier.endpage125
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