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dc.contributor.authorCASALE, Giancarlo
dc.date.accessioned2022-04-19T08:27:12Z
dc.date.available2022-04-19T08:27:12Z
dc.date.issued2022
dc.identifier.citationModern Asian studies, Vol. 56, No. 3, pp. 840-869en
dc.identifier.issn0026-749X
dc.identifier.issn1469-8099
dc.identifier.urihttps://hdl.handle.net/1814/74435
dc.descriptionPublished online: 08 April 2022en
dc.description.abstractThis article presents a new interpretation of the reign of the Ottoman sultan Mehmed the Conqueror (r. 1444–46, 1451–81) as refracted through the twin historical lenses of Mughal South Asia and the Renaissance Mediterranean. On the one hand, it argues that Mehmed, despite his current reputation as a conquering hero of Islam, in fact aspired to a model of sovereignty analogous to Akbar's Sulh-i Kull, and with a common point of origin in the conceptual worlds of post-Mongol Iran and Timurid central Asia. On the other hand, it also draws from the historiography of the Italian Renaissance to interpret Mehmed's cultural politics as being simultaneously inspired by a particular thread of Renaissance philosophy, the Prisca Theologia, which in many ways served as the Ottoman equivalent of Akbar's Sulh-i Kull.en
dc.format.mimetypeapplication/pdfen
dc.language.isoenen
dc.publisherCambridge University Pressen
dc.relation.ispartofModern Asian studiesen
dc.rightsinfo:eu-repo/semantics/openAccessen
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/*
dc.titleMehmed the Conqueror between Sulh-i Kull and Prisca theologiaen
dc.typeArticleen
dc.identifier.doi10.1017/s0026749x21000184
dc.identifier.volume56en
dc.identifier.startpage840en
dc.identifier.endpage869en
dc.identifier.issue3en
dc.rights.licenseAttribution 4.0 International*


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Attribution 4.0 International
Except where otherwise noted, this item's license is described as Attribution 4.0 International