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dc.contributor.authorGÜLALP, Haldun
dc.date.accessioned2022-06-21T14:13:37Z
dc.date.available2022-06-21T14:13:37Z
dc.date.issued2022
dc.identifier.citationFrontiers in sociology, 2022, Vol. 7, OnlineOnlyen
dc.identifier.issn2297-7775
dc.identifier.urihttps://hdl.handle.net/1814/74624
dc.descriptionPublished online: 15 June 2022
dc.description.abstractThis article undertakes a defense of secularism, much maligned by postmodernists and multiculturalists. First, secularism as a normative political principle is conceptually distinguished from the discredited sociological theory of secularization and, second, it is treated as a project of free and equal citizenship. The conceptual discussion is complemented by an assessment of the Turkish case, falsely presented in the literature as a radical form of secularism. The article aims to show that a religious political movement, opposed to secularism, tends to be authoritarian and intolerant of diversity.en
dc.description.sponsorshipThe article was prepared in the context of the GREASE project, funded by the European Union’s Horizon 2020 research and innovation programme under grant agreement number 770640.en
dc.format.mimetypeapplication/pdfen
dc.language.isoenen
dc.publisherFrontiers Mediaen
dc.relationinfo:eu-repo/grantAgreement/EC/H2020/770640/EUen
dc.relation.ispartofFrontiers in sociologyen
dc.rightsinfo:eu-repo/semantics/openAccessen
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/*
dc.titleSecularism as a project of free and equal citizenship : reflections on the Turkish caseen
dc.typeArticleen
dc.identifier.doi10.3389/fsoc.2022.902734
dc.identifier.volume7
eui.subscribe.skiptrue
dc.rights.licenseAttribution 4.0 International*


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Attribution 4.0 International
Except where otherwise noted, this item's license is described as Attribution 4.0 International