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dc.contributor.authorCOLLOMBIER, Virginie
dc.date.accessioned2024-11-29T11:11:40Z
dc.date.available2024-11-29T11:11:40Z
dc.date.issued2020
dc.identifier.citationThird world thematics, 2020, Vol. 5, No. 3-6, pp. 296-313en
dc.identifier.issn2380-2014
dc.identifier.issn2379-9978
dc.identifier.urihttps://hdl.handle.net/1814/77575
dc.descriptionPublished online: 18 April 2022en
dc.description.abstractAcademic writing has tended to divide Salafis into three main categories: jihadi, political, and quietist. These categories are commonly distinguished by ideological and methodological differences. Particularly important, it is suggested, are different attitudes to the state, political authority and the use of violence. What happens, though, when state institutions collapse, when there is no state authority or when state authority is contested? In the midst of political upheaval and armed conflict, how do Salafis relate to the state and politics more generally? Developments in Libya between 2011 and 2020 have provided an ideal opportunity to look at these questions. This paper analyses Salafi relations with state institutions and politics more generally in times of turmoil. It does so by focusing on ‘political’ Salafism, represented by leading figures in the former Libyan Islamic Fighting Group, and ‘quietist’ Salafism, represented by the so-called ‘Madkhali’ Salafis. Based on desk research and numerous interviews with Libyan actors, it unpacks the different strategies deployed by the two groups in dealing with state institutions.en
dc.language.isoen
dc.publisherRoutledgeen
dc.relation.ispartofThird world thematicsen
dc.titleLibyan Salafis and the struggle for the stateen
dc.typeArticleen
dc.identifier.doi10.1080/23802014.2022.2062442
dc.identifier.volume5
dc.identifier.startpage296
dc.identifier.endpage313
eui.subscribe.skiptrue
dc.identifier.issue3-6


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