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dc.contributor.authorGARCIA ESPADA, Antonio
dc.date.accessioned2019-07-01T12:29:45Z
dc.date.available2019-07-01T12:29:45Z
dc.date.issued2009
dc.identifier.citationMedieval and Renaissance studies, 2009, Vol. 40, No. 1, pp. 201-222en
dc.identifier.issn0083-5897
dc.identifier.issn2031-0234
dc.identifier.urihttps://hdl.handle.net/1814/63488
dc.description.abstractIn contrast to the notion most historians have advanced of a “primitive” literary phenomenon, this article demonstrates that the first “descriptions of the Indies,” which at the turn of the fourteenth century were elaborated by Marco Polo, Odorico of Pordenone, and other mendicants traveling toward the Far East, deserve to be examined as an autonomous field of inquiry closely connected with the definitive loss of the Holy Land in 1291. The need for accurate knowledge about the Indian Ocean and the Mongols was a strategic necessity that Crusade theorists introduced in the highest political circles. Benefitting from a non-elitist language that complied with tradition and simultaneously marked a departure from it, Marco Polo and his peers contributed significantly to meeting this need. In spite of the superficial identification with the prestigious and ancient tradition of the allegorical East, the “descriptions of the Indies” challenged long-standing assumptions about medieval Orientalism and presented the lands beyond the Dar al Islam as a tangible geopolitical entity that would enable comparison with—and even the enlargement of—the political and spiritual horizons of the Latin West.en
dc.language.isoesen
dc.publisherBrepolsen
dc.relation.ispartofMedieval and Renaissance studiesen
dc.titleMarco Polo, Odorico of Pordenone, the crusades, and the role of the vernacular in the first descriptions of the Indiesen
dc.typeArticleen
dc.identifier.doi10.1484/J.VIATOR.1.100351
dc.identifier.volume40en
dc.identifier.startpage201en
dc.identifier.endpage222en
dc.identifier.issue1en


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