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dc.contributor.authorCONVERSI, Daniele
dc.date.accessioned2024-01-08T17:01:21Z
dc.date.issued2023
dc.identifier.citationCathie CARMICHAEL, Matthew D'AURIA and Aviel ROSHWALD (eds), The Cambridge history of nationhood and nationalism, Vol. 2 : nationalism's fields of interaction, Cambridge : Cambridge University Press, 2023, pp. 485-502en
dc.identifier.isbn9781108551458
dc.identifier.urihttps://hdl.handle.net/1814/76261
dc.descriptionPublished online: 08 November 2023en
dc.description.abstractIdeas of citizenship have changed considerably since the concept was first envisioned in classical antiquity (Greece and Rome). For a long time, it remained an uncertain and undefined area – so that, for instance, Aristotle saw no general agreement on a definition of citizenship. The citizenship laws of Athens distinguished between citizens, slaves, and non-slave residents (metics), including prosperous and affluent merchants. Eventually, the Citizenship Law introduced by Pericles (451 BCE) extended the status of citizen to offspring whose parents were both Athenians.en
dc.language.isoenen
dc.publisherCambridge University Pressen
dc.rightsinfo:eu-repo/semantics/embargoedAccessen
dc.titleCitizenship and nationhood : from Antiquity to Gaia citizenshipen
dc.typeContribution to booken
dc.identifier.doi10.1017/9781108551458.024
dc.embargo.terms2024-05-08
dc.date.embargo2024-05-08


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